Perceptions of Inequality in Arizona Politics :: Essays Papers

Perceptions of Inequality in Arizona Politics On November 1912, women won the right to vote in Arizona. This period of time marked a lot of changes for women and politics in Arizona. Women had to struggle against a male dominated society that influenced their vote despite their new freedom to vote as they saw fit. The right to vote eventually led to a proliferation of women running for local, state, and national offices. Those running for office faced skepticism about their capabilities as a politician, concern over whether they had the drive, intelligence, and strength to face down opponents within the political arena. Despite these obstacles, women have proven to be successful politicians and have infiltrated the ranks of male dominated government systems, both within states and nationwide. Today, women are virtually equal to men as far as their capabilities are concerned, yet are still under-represented in the national political scene. By reviewing a brief history of a few women in politics in Arizona and examining current political themes, a platform is formed that allows an understanding and recognition of the struggles and progression of women in politics today. I. Sharlot Hall: Pioneer in Arizona Politics One of the first and most famous women to emerge into Arizona politics was Sharlot Hall. Hall was the only daughter of a pioneer family that arrived in Arizona in 1882. Extremely bright, Hall read books often and developed a love for writing and free expression, an expression that was mocked by her father. Despite her family’s misgivings she continued to write poems and stories and was first published at the age of twenty-two. From that moment on her literary flare blossomed. Hall became an expert on writing about the beauty and solitude of the southwest and was published regularly in the magazine Land of Sunshine (Weston, 543). However, her writings were not her only contribution to her state. At the time, Arizona was still not a state and President Roosevelt suggested that New Mexico and Arizona be declared one territory. Her indignance ignited, Hall wrote a poem about Roosevelt’s intentions, which was orated on the floor of the U.S. Congress. While her poem likely had little to do with Arizona’s subsequent separate statehood in 1912, this event marked Hall’s entrance into Arizona politics.

Karl Marx and Max Weber Essay

Karl Marx and Max Weber are among the famous theorist who formed the pillar of the study of society. This come about in their contradict theories the conflict and protestant ethic respectively. It is understood that these two people lived in different eras, Marx being exposed to conditions and perspectives of the eighteen century whilst Weber dwells in the nineteen century where noticeable changes on the fast emergence of innovative technology, and a path where modernity take its toll (the industrial revolution) (Tui, 2014). The theories of Marx and Weber were applicable in their times with regards to the type, functions and interactions existing within society. As follows is the discussion of their main arguments on the contrary of their perspectives on the basis of society. According to Karl Marx, society of all hitherto is the result of social stratification and conflict. The organized economic activities and mode of production, determined the division of labor which causes the formation of two classes, the bourgeoisies and the proletariat (the rich and the poor) showing opposition (antagonistic interaction). The proletariat (working class) controlled the modes of production while the bourgeois owned the means of production (Brym & Lie, 2007). The conflict theory by Marx, argued that a position in a productive system is the basis of peoples conflict. The rich attained privilege of accessing revenue and surplus whilst the poor did not resist, but remained subordinate. The bourgeois also maintained their interest by suppressing and maintaining the subordination of the proletariat (Worsley, et al., 1970). A revolution originated on the fact that men realized how capitalism deprives them of self-independence and freedom. Capitalism also increased inequality within society and enhanced further subordination of the working class. Marx believed that in the f uture there will be classless societies ( (Worsley, et al., 1970)). Therefore modern society is the result of the breakdown of the feudal system; the proletariats were being absorbed by the bourgeois to work in their factory, hence bringing society to the end of communism (Tui, 2014). But also a classless society still experienced antagonistic, a trend of dependency between these two class, that is the bourgeois depend on the manual labor and productivity of the proletariat and vice versa, for their stability and co-existence. In contrast, Weber, in his theory, the protestant ethics, believed in hard work, personal achievement and motivations. It focuses on  individual actions and most importantly an individual’s knowledge and skills to bring about transformation of new society. In other words people consciously making decision at important times or junctures (Tui, 2014). People whom abided to protestant ethics and maintain the spirit of capitalism succeeded economically. He emphasized the importance of the growth of the service sector of th e economy, with its many non-manual workers and professionals. He also articulated that capitalist development was not just caused by favorable economic conditions but religious beliefs also plays an important role (awareness to the society of values and virtues: right and wrong) of facilitating great capitalist growth. He argued that Marx, fails to see that people in society can improve their condition in terms of education, technology to attain a better standard of living. Weber, also showed the flaws of the Conflict theory whereby he said that a revolution is not necessarily the solution to dissatisfaction and grievances. There are medium of resolving matters peacefully whereby the government is required to improve such conditions (Weber, 2005). In light of the above arguments, there is also controversy and contradiction in their discussion of class (created by eligibility and accessing to product of economy), status (social honor or professional position) and power (the ability and opportunity to control) (Worsley, et al., 1970). According to Marx, in society, there are two distinct classes: the bourgeois and the proletariat. These classes were inherited and there is nothing that can be done apart from revolution that can make the differences. The revolution would result in a classless society where the state come to own the means of production. According to Marx, whoever has a class will have a complimentary standard of status and power. For him class is the originator of all kinds of status in society and source of power. He also stated that traditional status ascribed was used to acquire power such as the members of the noble family were born and entitled to rule. This class of nobles subsequently has high social status (Brym & Lie, 2007). Weber strongly argued that class, status and power were three totally different categories. Status and power were achieved through ones commitment and successes. It favored the concept of meritocracy which allows people to rise or fall to a position that matches their talent and efforts ( (Brym & Lie, 2007)). All of these were independent of each other. It is not necessary of an individual  or group of people in high class to have a corresponding level(s) of status and power. In general, class is directly related to how people have access to part of the society’s resources. Class should be related to your ability to buy power or your market position (Tui, 2014). Such as a proletariat can become a very important figure in government just because of his/her qualification, oratory skills and achievement. For example a Chief Executive Officer (CEO), commissioner of police, captain. These people worked their way like every proletariat from scratch and because of their ambition and hard work they are able to become successful, even though they do not have a royal or ruling background After having compared the two theories of Karl Marx and Max Weber, the latter theory of protestant ethic and the spirit of capitalism by Max Weber is considered the best and useful theory to understand and explain the dynamics of my local society. Kiribati society is an example of an egalitarian society whereby people are equal and have the same rights and opportunities. The decision making process and access to government’s resources and all opportunities are carried out following established processes and procedures. Everyone is given a chance to talk for themselves or by a representative (Teitiniman, 1993). As mentioned earlier, access to opportunities are open to everyone such as position in government and non-government organization through advertisement. Eligible candidates announced and a screening test is conducted to screen out best candidates. It takes one’s effort, hardship and commitment towards professional development in order to improve life conditioning, status and attainment of power for example people acquiring scholarship for higher qualification and to qualify a higher post with high salary in the government institution (Itaia, 1979). According to Koae (1993) and agreed by Macdonald (2001) there are existing mediums of solving any grievance and dissatisfaction. These are put up in writing to the concerned department and or are taken up to court. Communities’ views and perspectives are considered as a means of improvement to policing strategies such as that adopted by the Kiribati Police Services. Elections of leaders are conducted on the basis of the public vote towards candidates (Brechtefeld, 1993). As Weber highlighted, class, status and power are achieved which is correspondingly true of my Kiribati so ciety. Peoples’ hard work irrespective of religious beliefs and traditional social class and status, have equal and equitable access to opportunities which determine social and economic standings in my society. Bibliography Brechtefeld, N., 1993. The Electoral System. In: H. V. Trease, ed. Atoll Politics. Christchurch: Macmillan Brown Centre for Pacific Studies, pp. 43, 44, 45. Brym, R. J. & Lie, J., 2007. Sociology Your Compass for a New World. third ed. California: Thomson Wadsworth. Itaia, M., 1979. Rebirth Te Mauri, Te Raoi, ao Te Tabomoa. In: KIRIBATI Aspects of History. Suva: Institutes of Pacific Studies, The University of the South Pacific, pp. 123,124. Koae, T., 1993. Corrupt and Illegal Electoral Practices. In: H. V. Trease, ed. Atoll Politics. Christchurch: Macmillan Brown Centre for Pacific Studies, pp. 105-110. Macdonald, B., 2001. Cinderellas of the Empire. Suva: Institute of Pacific Studies, The University of the South Pacific. Teitiniman, T., 1993. Serving the People. In: H. V. Trease, ed. Atoll Politics. Christchurch: Macmillan Brown Centre for Pacific Studies, pp. 343, 344, 345. Tui, R., 2014. Social Structures in Modern/Contemporary Societies. Suva: s.n. Weber, M., 2005. The Protestan t Ethic and The Spirit of Capitalism. New York: Taylor & Francis e-Library,. Worsley, P. et al., 1970. INTRODUCING SOCIOLOGY. 1 ed. Victoria: Penguin Education.

Patriarchy A Female s Vision Of An Ideal Woman

Patriarchy grounds itself in the complete subordination and exclusion of women in politics and power, limiting the full potential of women. Within Marie de France’s Breton lai, Lanval, Lanval’s lady subverts the role of patriarchy in the court by presenting her beauty as a powerful force that her husband is completely dependent on. Although her subversion of patriarchy in court is admirable, her characterization as an authoritative woman mimics a male’s vision of an ideal woman. In contrast, the cunning queen Elizabeth I easily steps over the conventional norms of patriarchy through her invocation of both male and female power. Throughout her assuring speech, â€Å"Speech to the Troops at Tilbury,† Elizabeth emphasizes that although she may appear to be physically female, she is no less capable of ruling the country than her male equivalent. By appearing to be unconventional in her position of power, Elizabeth I is able to replace the stereotype of docilit y in women into capability in women. Thus, whereas Lanval’s lady subverts patriarchy in politics by conforming to male standards of hypersexuality, Queen Elizabeth I pushes further by rejecting societal norms of women and represents a progression in instilling a sense of agency for women. Although Lanval’s lady conforms to the one-dimensional view of the ideal woman, she still is able to exert her own agency in her relationship with Lanval. Because Lanval is discarded by his own court as an unchivalrous liar, Lanval’s ladyShow MoreRelatedGender Roles : Traditional Vs. Modern Woman1572 Words   |  7 PagesResearch Paper Gender Role: Traditional vs. Modern Woman In Virginia Woolf’s modernist novel To the Lighthouse, she inspects various themes, and the theme of female gender role is one of them. 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